Tag Archives: Canaanites

Hyperbole Interpretation Not Helpful for Canaanite Conquest

Arguably the most difficult story in the Old Testament is the killing of the Canaanites. Some have attempted to soften this hard story by saying that certain passages are hyperbole. Perhaps the most prolific purveyors of this theory are Paul … Continue reading

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How Could It Be Fair to Kill Canaanite Children?

In a prior post we saw that the Canaanite childhood was full of terror and loathing. How could it not be when some friends and siblings were burnt to death in the arms of the bull-headed god Molech, family members … Continue reading

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Why Couldn’t Israel Adopt Canaanite Children?

As I pointed out in a previous post, when God freed the Israelites from Egyptian slavery, He told them to drive the Canaanites out of a portion of land promised to Abraham’s descendants. The Israelites’ coming was preceded by miracles … Continue reading

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Why Kill the Canaanites’ Animals?

We saw in my prior post that we have no reason to believe that any of the adults were good in the territory that God ordered Israel to conquer. Not even one. But in some towns the Lord ordered that … Continue reading

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Were There Any Innocent Canaanites?

In my last post I wrote that God ordered the capital punishment of the inhabitants of the land God had given Israel because they were guilty of depravity and violence. The Canaanites heard of the miraculous approach of the Israelites … Continue reading

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Was the Destruction of the Canaanites Just?

In recent years, much has been said and written about the Lord ordering Israel to destroy the Canaanites. This is largely because the new atheists proclaim it as “divine genocide.” But it’s not just a problem for Christianity’s detractors. Indeed, … Continue reading

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Killing the Canaanites

Richard Dawkins and other new atheists herald God’s ordering of the destruction of Canaanite cities to be divine “ethnic cleansing” and “genocides.”1 With righteous indignation, Dawkins opines that the God of the Old Testament is “the most unpleasant character in … Continue reading

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Ehrman’s Problem 9: He Minimizes the Horror of Sin

My first two posts on Ehrman’s discussion of the “classical view” of suffering—that God punishes people for their sins—were mostly about clearing up ambiguities and misapplications. In this blog we come to some unambiguous examples of God punishing people for … Continue reading

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